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Featured

Seven Chakra Gayatri Mantra: SoundHealing Through Chakra Consciousness

Miten
Miten
Jul 25, 2024
8 min read
Watch · 6

The Seven Chakra Gayatri Mantra is an extended form of the classical Gayatri Mantra that maps the traditional Sanskrit invocation ("Om tat savitur varenyam / Bhargo devasya dhimahi / Dhiyo yonah prachodayat") across seven ascending planes of consciousness, each associated with a chakra. Each plane is introduced by a unique "Om" formulation—from "Om bhu" (earth) through "Om satyam" (supreme truth)—creating a multilayered sound meditation that moves consciousness from the physical body upward through increasingly subtle spiritual realms. The practice of meditating upon this structure is said to awaken the divine light of pure consciousness across all dimensions of being.

Read · 7 sections

What Are the Seven Chakra Planes in This Mantra?

The Seven Chakra Gayatri Mantra does not treat the chakras in isolation; instead, it organizes consciousness itself into seven ascending spheres, each with a distinct vibrational quality and purpose. Understanding these planes requires moving beyond the anatomical model of chakras and into a cosmological framework where consciousness manifests across multiple dimensions.

The first plane, Om bhu, corresponds to the first chakra and the earth plane—the densest, most material dimension of existence. This is the realm of physical sensation, survival, and grounding. The second plane, Om bhuvaha, connects to the second chakra and the atmospheric plane, the realm of emotions, desire, and the subtle energies that move between physical matter and higher realms.

The third plane, Om swaha, is associated with the third chakra and the solar region—the realm of will, transformation, and the fire of consciousness that burns away ignorance. These first three planes constitute what might be called the "personal" realms, where individual consciousness operates within the body and the immediate energetic environment.

The fourth plane, Om maha, marks a threshold. It corresponds to the fourth chakra (the heart) and is described as the first spiritual region beyond the sun—the heart vibration. This is where consciousness begins to transcend purely personal experience and touch the universal. The fifth plane, Om janaha, is the second spiritual region beyond the sun, representing the power of the divine spiritual word (the throat chakra). Here, consciousness can articulate and embody truth.

The sixth plane, Om tapaha, is the third spiritual region beyond the sun—the sphere of the progenitors and the realm of the highest spiritual understanding while still identified with individual existence. This is the realm of the third eye, intuition, and direct perception. Finally, the seventh plane, Om satyam, represents the abode of supreme truth: the seventh chakra, crown consciousness, where individual identity dissolves into absorption into the supreme.

How Does the Core Mantra Fit Into This Structure?

After establishing each of the seven planes through their respective "Om" formulations, the meditation then layers the traditional core Gayatri Mantra across all of them. The core text—"Om tat savitur varenyam / Bhargo devasya dhimahi / Dhiyo yonah prachodayat"—carries a unified meaning: Meditating upon the adorable, enchanting and radiant source of all things (spheres of consciousness), we awaken to the divine light of pure consciousness.

This core invocation is not static; it is meant to resonate through each of the seven planes simultaneously. By chanting the Gayatri Mantra while holding awareness of the seven chakra realms, the practitioner does not simply invoke spiritual light in the abstract—they ground that light in the body (earth plane), enliven the emotional and energetic body (atmospheric and solar planes), and then elevate consciousness through the heart (the gateway to the spiritual), through the word and intuition, and finally to the crown, where all individual effort dissolves into pure truth.

What Is the Meditative Purpose of Sound Healing With This Practice?

Sound healing through mantra operates on the principle that vibration is the fundamental substance of consciousness. The human nervous system, the energy centers (chakras), and the subtle body are all thought to respond to specific frequencies and sacred syllables. The Seven Chakra Gayatri Mantra, by its very structure, creates a resonance that travels through the entire spectrum of consciousness, from the densest (material body) to the most subtle (the absolute).

When this mantra is chanted or listened to deeply, the sound itself becomes a vehicle for transformation. The "Om" syllables that precede each plane are not merely phonetic; they are understood in Vedic philosophy as primordial sound vibrations that generate and sustain those very planes of existence. By intoning "Om bhu," you are not creating an abstraction called "earth"—you are aligning your consciousness with the frequency that manifests as the earth plane. Similarly, "Om satyam" is not a wish or a belief; it is a vibrational invocation of the supreme truth itself.

The healing dimension emerges from alignment. Many practitioners report that regular engagement with this mantra creates a sense of integration across the body and mind, a feeling of being "held" within a larger cosmological order, and an opening of channels through which more refined, purified consciousness can flow. The layers of the mantra provide a kind of scaffold—each plane supports the next, and collectively they create a pathway for consciousness to ascend and also to ground, bringing higher awareness into the tissue of the body.

Why Is This Called the "Long Form" of the Gayatri Mantra?

The classical Gayatri Mantra, known to millions of practitioners worldwide, consists primarily of the core invocation: "Om tat savitur varenyam / Bhargo devasya dhimahi / Dhiyo yonah prachodayat." It is powerful and complete in itself. However, tantric and higher Vedic traditions developed extended versions that explicitly map the mantra across the chakras and the planes of consciousness. The Seven Chakra form is one such elaboration.

By prepending each of the seven "Om" invocations before the core mantra, the practice becomes explicitly multidimensional. It is no longer a single ray of light directed toward the divine source; it becomes a prism that diffracts that light through seven distinct frequencies of being. This is not merely intellectual—the body and the subtle system respond differently to the extended form. The repetition of the seven planes, each anchored to a corresponding chakra, systematizes the practice and provides clear intention and structure for sustained meditation.

How Can a Listener Engage With This Practice?

The most direct approach is to sit quietly, close the eyes, and listen to the recording with full attention. The voice of the chanter—in this case, delivered through Deva Premal and Miten's composition and arrangement—carries both the literal sound and the intentional energy embedded in the mantra. There is no need to understand Sanskrit or to know the chakra system in detail; the body and nervous system will respond to the vibration and structure inherent in the sound.

For deeper engagement, a listener might silently follow along with the words, attempting to mentally vibrate or internally chant alongside the audio. As familiarity grows, some practitioners begin to visualize the chakras lighting up or opening with each plane as it is invoked, creating a multimodal meditation that engages sound, vision, and felt sense simultaneously.

Consistency matters more than intensity. A daily practice of listening to or chanting this mantra, even for fifteen to twenty minutes, can create significant shifts in how consciousness feels distributed throughout the body and how one perceives reality. The mantra works cumulatively; each repetition deepens the grooves through which consciousness can flow.

What Is the Role of the Radiant Source in the Mantra's Meaning?

The core Gayatri Mantra speaks of "the adorable, enchanting and radiant source of all things." This source—known in Sanskrit as the savitra or the sun of truth—is not the physical sun alone, though the sun serves as a symbol. It is the transcendent source of illumination from which all consciousness emerges. In the context of the Seven Chakra version, this radiant source is what unifies the seven planes: each plane is a different manifestation or frequency of this single, supreme source of truth.

The meditation invites the practitioner to awaken to this divine light of pure consciousness as it shines through all seven realms. The heart of the practice is not effort or striving but recognition—the clear seeing that consciousness, in its fullness, is already present at every level, from the earth beneath your feet to the crown of your awareness. The mantra is the means through which this recognition becomes direct and embodied.

Where to Go from Here

If this practice resonates, deepen it through regular listening and eventual vocalization. The Deva Premal and Miten recording is available on Spotify and their album "DEVA," making it accessible for daily practice. For those interested in understanding the chakra system more thoroughly, exploring classical texts like the Sat-Chakra-Nirupana or contemporary commentaries will enrich your engagement with the framework. Consider also experimenting with different times of day—some practitioners find early morning, when the mind is fresh and the world is quiet, to be ideal for mantra work, while others prefer evening as a way to integrate the day's experiences.

If you feel drawn to the deeper philosophical dimensions, seek out teachings on Vedic cosmology and the relationship between sound (shabda) and consciousness. The connection between the seven planes and the seven chakras opens into vast territories of spiritual inquiry. Finally, community can amplify the practice: the Gayatri Sangha App and Deva Premal and Miten's newsletter and community are resources for connecting with others engaged in this work.

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Transcript

[0:00] [Mūzika]

[0:41] um

[0:42] [Mūzika]

[0:44] uma um

[0:47] sv

[0:50] om

[0:53] um om

[0:56] t

[0:58] om sa

[1:00] [Mūzika]

[1:03] und t

[1:05] [Mūzika]

[1:16] [Mūzika]

[1:18] svamg prčud

[1:22] [Mūzika]

[1:30] [Mūzika]

[1:32] om om

[1:35] sv

[1:38] om

[1:41] omana om

[1:44] t

[1:48] [Mūzika]

[1:50] om om t

[1:53] [Mūzika]

[1:55] saavv parg

[2:02] dio

[2:06] jun

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[2:14] pršud

[2:17] um

[2:20] um

[2:24] [Mūzika]

[2:26] ums um

[2:30] [Mūzika]

[2:32] om

[2:33] [Mūzika]

[2:38] oms un tad savi

[2:43] tvam

[2:45] [Mūzika]

[2:47] pargud

[2:49] di dio

[2:54] j pršud

[2:58] [Mūzika]

[3:05] um um

[3:08] бу

[3:11] umsv

[3:14] um

[3:17] umana um

[3:20] t

[3:22] um sat

[3:25] [Mūzika]

[3:28] த

[3:31] [Mūzika]

[3:37] pargва tio

[3:42] jun

[3:50] prčud

[3:53] um

[3:56] uma ums

[4:01] மா

[4:05] னா

[4:07] த

[4:10] ஓ சத

[4:17] виторва

[4:19] [Mūzika]

[4:24] দেва m

[4:27] ti na

[4:32] pračuda

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[4:44] [Mūzika]

[4:47] js

[4:48] [Mūzika]

[4:50] um

[4:53] um um

[4:59] [Aplausi]

[5:04] [Mūzika]

[5:07] turv parg

[5:11] di

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[5:18] dio prod

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[6:49] um

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[6:59] um

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[7:04] ta

[7:07] [Mūzika]

[7:11] om

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[7:24] [Mūzika]

[7:27] tвиvg prčuda

[7:30] [Mūzika]

[7:35] um

[7:40] ва

[7:42] swва

[7:44] [Mūzika]

[7:49] ana

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[8:00] tвирва

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[8:09] gديва

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[8:15] ti prud

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[8:46] ums un tad savi

[8:51] turvņam pargud

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[9:04] prčuda

[9:10] ja

[9:13] um у

[9:16] буa

[9:19] umsva

[9:22] uma

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[19:50] prčud

[19:53] un

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[19:56] unva un sv

[20:02] om

[20:05] omana

[20:08] om

[20:10] om sea

[20:16] tavvar

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[20:23] g dia

[20:32] prečuda

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[20:58] um

[21:02] ms un tad savi t

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[21:11] di

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[21:18] jun

[21:20] prčuda ja

[21:24] [Mūzika]

[21:32] uma

[21:35] umsv

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[21:41] umana

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[21:50] sat om

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[21:55] tвиваням parгова

[22:03] [Mūzika]

[22:14] prud

[22:17] um

[22:20] uma

[22:23] umsва

[22:26] um um

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[23:00] [Mūzika]

[23:06] om

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[27:10] umja un tad savi

[27:17] [Mūzika]

[27:22] vgo jun

[27:26] [Mūzika]

[27:29] дая

[27:32] [Mūzika]

[27:40] uma umswa

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[27:51] த

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[27:57] [Mūzika]

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[28:03] [Mūzika]

[28:11] [Mūzika]

[28:15] gدي pršud

[28:21] [Mūzika]

[28:31] om

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[33:07] [Mūzika]

[33:18] umanas un tad savi turvg

[33:25] [Mūzika]

[33:30] dio

[33:34] j

[33:38] [Mūzika]

[33:45] pratod

[33:46] [Mūzika]

[33:48] uma

[33:51] umsv

[33:54] om omana

[33:59] த

[34:03] saயா

[34:05] [Mūzika]

[34:08] савитурвам

[34:13] го

[34:19] ய

[34:28] [Mūzika]

[34:33] у

[34:36] у

[34:39] oms

[34:42] om

[34:45] om om

[34:48] ta

[34:50] om

[34:52] [Mūzika]

[34:55] s t

[34:59] param parg

[35:03] div

[35:05] diai di

[35:07] [Mūzika]

[35:10] jun

[35:12] pratčuda

[35:15] [Mūzika]

[35:21] ja

[35:24] um umš

[35:28] [Mūzika]

[35:30] um

[35:33] um um

[35:39] [Aplausi]

[35:44] [Mūzika]

[35:47] v

[35:51] varv

[35:53] divai

[35:55] tioய nam

[36:00] ருடயா

[36:05] [Mūzika]

[37:29] um

[37:30] [Mūzika]

[37:32] uma

[37:35] umsv

[37:38] um

[37:41] um um

[37:44] t

[37:47] [Mūzika]

[37:50] om om tвива

[37:53] [Mūzika]

[37:57] g

[38:04] [Mūzika]

[38:06] ய

[38:10] [Mūzika]

[38:14] pratud

[38:17] um

[38:18] [Mūzika]

[38:20] um

[38:23] umsва um

[38:29] ana

[38:31] t

[38:36] [Mūzika]

[38:39] om

[38:41] [Mūzika]

[38:43] tсавирвари

[38:45] [Mūzika]

[38:51] [Mūzika]

[38:54] parg prčuda

[38:57] [Mūzika]

[39:08] umum

[39:11] umsv

[39:12] [Mūzika]

[39:14] um

[39:15] [Mūzika]

[39:17] omana om

[39:20] t

[39:21] [Mūzika]

[39:26] oms un tad

[39:31] saviv

[39:33] [Mūzika]

[39:34] pargudv

[39:37] s dio

[39:43] j

[39:46] [Mūzika]

[39:50] prčuda

[39:53] umb umba

[39:57] om

[39:59] сва

[40:02] om

[40:05] omна om

[40:08] ta

[40:10] om

[40:14] sat om

[40:16] [Mūzika]

[40:19] tвива parg

[40:27] [Mūzika]

[40:32] prčuda

[40:38] ja

[40:41] у у

[40:44] буa

[40:47] omsва om

[40:53] ana

[40:58] om

[41:00] [Mūzika]

[41:02] sa om

[41:05] tsavur

[41:07] var

[41:09] [Mūzika]

[41:13] parg

[41:15] [Mūzika]

[41:18] pouna

[41:20] prčud ja

[41:24] [Mūzika]

[41:29] om

[41:32] om

[41:34] [Mūzika]

[41:35] om

[41:36] [Mūzika]

[41:38] um

[41:41] um uma

[41:47] [Aplausi]

[41:52] [Mūzika]

[41:55] sv var

[41:59] di si

[42:01] di

[42:03] dioய

[42:06] na prசud

[42:08] [Mūzika]

[43:37] um

[43:38] [Mūzika]

[43:40] uma um

[43:43] sv

[43:46] um um

[43:49] d um

[43:52] ta

[43:54] om sa

[43:56] [Mūzika]

[43:59] und t si

[44:01] [Mūzika]

[44:03] turvam

[44:12] [Mūzika]

[44:14] parg prčud

[44:18] [Mūzika]

[44:26] [Mūzika]

[44:29] om

[44:31] сва om

[44:37] ana

[44:39] t

[44:43] [Mūzika]

[44:48] tтсавиторва

[44:49] [Mūzika]

[44:52] gديва

[44:55] [Mūzika]

[44:58] tio

[45:02] junak

[45:04] pračudaj

[45:05] [Mūzika]

[45:10] ja

[45:13] um

[45:16] uma

[45:19] umsv

[45:20] [Mūzika]

[45:22] uma umana

[45:26] [Mūzika]

[45:34] ums un tad savi

[45:39] tv

[45:40] [Mūzika]

[45:45] pargudv dio

[45:50] j pršud

[45:56] [Mūzika]

[46:01] um uma

[46:06] сва

[46:13] на om

[46:16] ta

[46:18] om sa

[46:20] [Mūzika]

[46:24] தsвитуurва

[46:28] pargديва

[46:35] [Mūzika]

[46:40] prud

[46:46] jag

[46:49] um

[46:52] у

[46:55] um om

[47:03] த

[47:07] சத

[47:12] தவ

[47:15] [Mūzika]

[47:22] pய

[47:23] [Mūzika]

[47:28] pratčuda

[47:34] ja

[47:37] om

[47:40] om

[47:41] [Mūzika]

[47:43] omš

[47:44] [Mūzika]

[47:46] um

[47:49] um um

[47:55] [Aplausi]

[48:00] s t

[48:03] v här g

[48:07] di

[48:09] di dio

[48:14] jona prud

[48:21] [Mūzika]

[49:45] um um

[49:48] a um

[49:51] sv

[49:54] um um

[49:56] [Mūzika]

[49:58] om

[50:00] t

[50:02] om

[50:06] sat un

[50:09] [Mūzika]

[50:11] teviveram

[50:20] [Mūzika]

[50:22] parg prčuda

[50:26] [Mūzika]

[50:33] um

[50:34] [Mūzika]

[50:36] umва om

[50:39] сва om

[50:45] ana

[50:47] t

[50:52] [Mūzika]

[50:55] om t

[50:57] [Mūzika]

[50:59] saurvar

[51:01] [Mūzika]

[51:03] varg

[51:05] di dio

[51:10] jun prčudumsv

[51:13] [Mūzika]

[51:28] [Mūzika]

[51:33] umana

[51:34] [Mūzika]

[51:36] um

[51:37] [Mūzika]

[51:42] umsja un tad

[51:47] savivam

[51:49] [Mūzika]

[51:53] pargudīv diā

[51:58] [Mūzika]

[52:06] pr

[52:09] um

[52:10] [Mūzika]

[52:12] um om

[52:15] сва

[52:18] om om

[52:23] 다

[52:29] [Mūzika]

[52:35] தavவ parg

[52:43] [Mūzika]

[52:46] o prud

[52:52] [Mūzika]

[53:00] v om

[53:03] swва om

[53:09] ana

[53:11] த

[53:15] சதயா

[53:20] தвитурваре

[53:23] [Mūzika]

[53:25] годива

[53:27] [Mūzika]

[53:36] pratčud da

[53:40] [Mūzika]

[53:48] om om

[53:52] [Mūzika]

[54:03] [Aplausi]

[54:06] s

[54:08] un sa

[54:11] tv varg

[54:15] di

[54:17] di dio

[54:22] j prčuda

[54:29] [Mūzika]

[54:32] ஓ

[54:48] [Mūzika]

[55:53] um um

[55:57] om

[55:59] sv

[56:02] om

[56:05] om om

[56:08] t om

[56:11] [Mūzika]

[56:25] тасавитурвамg

[56:28] [Mūzika]

[56:31] un

[56:34] [Mūzika]

[56:38] prud

[56:41] um

[56:42] [Mūzika]

[56:44] om om

[56:47] sv

[56:50] om

[56:53] omana om t

[57:00] [Mūzika]

[57:02] om om t

[57:07] var

[57:09] [Mūzika]

[57:15] [Mūzika]

[57:19] parg pr

[57:21] [Mūzika]

[57:38] umsv

[57:39] [Mūzika]

[57:50] umana un tad savi torvēriņ

[57:56] arg

[57:59] dias

[58:01] di dio

[58:06] jonā

[58:14] pršudā

[58:17] um

[58:18] [Mūzika]

[58:20] umb

[58:23] umsv uma

[58:27] ஓ

[58:31] த

[58:35] ச

[58:37] [Mūzika]

[58:39] ஓ

[58:43] தavurவ parg

[58:51] [Mūzika]

[59:01] [Mūzika]

[59:07] бува

[59:10] сва

[59:17] ana

[59:19] த

[59:23] சத

[59:27] om t

[59:31] vitorvaram

[59:33] [Mūzika]

[59:43] parg prčuda

[59:48] [Mūzika]

[59:56] [Mūzika]

[59:59] ums

[1:00:00] [Mūzika]

[1:00:02] um

[1:00:05] um

[1:00:08] uma

[1:00:10] um

[1:00:14] s

[1:00:16] uni tur

[1:00:19] var varg

[1:00:23] di di

[1:00:27] ওயோ

[1:00:30] না prரছோதயா

[1:00:37] [Mūzika]

Miten
AuthorMiten

British musician who transformed from 1970s rock performer to internationally renowned mantra singer. Born Andy Desmond, he became a disciple of Osho in 1980 and now tours globally…

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Gayatri-mantraChakra-healingSound-meditationSacred-soundChakra-consciousness

Got Questions?

Frequently Asked Questions

The Seven Chakra version prepends seven 'Om' invocations—each corresponding to a chakra and a plane of consciousness—before the core Gayatri text. This extends the practice from a single invocation into a multidimensional journey through all levels of being, from earth to supreme truth.
Each 'Om' formulation invokes a specific plane of consciousness: Om bhu (earth), Om bhuvaha (atmospheric), Om swaha (solar), Om maha (heart/first spiritual realm), Om janaha (second spiritual realm/divine word), Om tapaha (third spiritual realm/intuition), and Om satyam (supreme truth). Together they form a cosmological map of consciousness.
Yes. The mantra's power works through vibration and frequency, not just intellectual understanding. The nervous system and subtle body respond directly to the sacred sounds, and benefits include relaxation, energy alignment, and expanded awareness regardless of linguistic knowledge.
Consistency matters more than duration. Daily practice of 15–20 minutes with this mantra can create cumulative shifts in consciousness and energy. Some practitioners listen for the full hour-long recording, while others incorporate shorter sessions into their daily routine.
It refers to the direct perception and embodiment of the transcendent source of all truth and illumination as it manifests through all seven planes of being. The mantra facilitates this awakening by aligning your consciousness with that radiant source through sound and intention.
The Gayatri Mantra originates from Vedic Hinduism and is one of the oldest and most revered mantras in Indian spirituality. The Seven Chakra version reflects tantric elaborations that map the mantra across chakras and cosmological planes, blending Vedic and tantric frameworks.
Both are beneficial. Listening deepens meditation and allows the body to absorb the vibrations. Chanting or internally vocalizing alongside the recording engages more of your nervous system and can deepen the meditative experience and integrate the mantra more fully into your consciousness.

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